Anti arrack movement
It was slowly removed in a phased and defensive manner. A stigma persisted against it, especially within the forward castes and also among some groups of the backward classes.
At the end of this mission over 1. Chandra Babu Naidu, the son in law and Member of the cabinet, wrested power from N.
DalitHistoryMonth The anti-Arrack movement is a testimony to the accomplishment of women who worked tirelessly towards a cause in solidarity- to include women from different classes, castes and urban as well as rural populations.
With the support of a voluntary organization, Disha, the women of the village launched a three-month long agitation, which ultimately forced the administration to order the closure of the liquor shop. The state-organised mass-literacy campaigns led to women getting together and discussing their problems.
In which district anti arrack movement took place
Impact of arrack on families The illiterate, marginalised, exploited village women did not understand all this politics. It was through these classes that the women united against the consumption of arrack in their villages. Women spoke to other women who faced the torment of drunken abuse, and with the support of the District Collector and the sarpanch, started an anti-arrack movement. Additionally, the Varun Vahini Program, run by the state ensured that consumers of alcohol got sachets of alcohol on their doorstep instead of travelling long distances to the Arrack shops after their workday was over. Many women even committed suicide to escape this daily torture. Now Sara Amsam- All about Sara. In this scenario, the rural women of the state, who had no autonomy in any sphere of life, took it in their hands to fight against not just the production, but also the sale of Arrack, which they realised through their interactions, was the root cause of their subversion in the home, which not only included lack of resources to run the house, but also violence at the hands of the men in their homes, who consumed the liquor. With the support of a voluntary organization, Disha, the women of the village launched a three-month long agitation, which ultimately forced the administration to order the closure of the liquor shop. It was also able to mobilise women from different socio-economic backgrounds, because what started as a primarily low-class agitation, soon included women from upper classes, all of who collectively devised plans on the punishments and organised street plays and dramas to spread awareness about the ill effects of Arrack consumption. They had a simple demand of no selling and drinking of liquor in the village. Finally, on 1st October, when the movement had gained momentum in three districts, the government had to buckle under the pressure and ban Arrack in the state. The agitation only ended when the district magistrate agreed to send his proposal to the government. Nevertheless, drinking of arrack or toddy by scheduled castes or tribes was not frowned upon and consequently, majority of the arrack consumers were the poorest of the poor who belonged either to the scheduled castes or the scheduled tribes. It also allowed the populations to take cognizance of their own situations and act accordingly. Women have been in the forefront of movements against liquor-related social evils.
It was through these classes that the women united against the consumption of arrack in their villages. The anti-Arrack movement was a consequence of these meetings and stemmed as a spontaneous movement in the small village of Dubagunta in Andhra Pradesh.
The women of Medepalli could shut down the liquor shops in the village but those in Mudigonda village, a kilometer away, remained open. The cards were returned only when they promised to quit the profession. Related Articles:. Women took action on the spot depending on the situation.
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